Translated material
Ramzan justification
The world of Kadyrov is black and white, without impurities and halftones.
Love to self -forgetfulness, hatred - from the stomach by a fan. A friend must sit in the Kremlin, the enemy must lie in the ground. This simple formula determines Ramzan's straightforward policy. Everything else is the words that he gradually learned to pronounce, frankly having fun: there are different human rights, the laws of the Russian Federation, the happiness of the people ... However, no. “We serve and try to get more from this pleasure for our people,” Kadyrov pronounces this comic phrase seriously.
For in it an excuse for a person who took so many sins to the soul that he probably already lost his account. He really perceives it as a mission: to exterminate enemies so that the people gain happiness. And the more, the better. He sincerely does not understand and is annoyed when they say that crimes should be investigated, or that human rights must be protected. Therefore, the court of Ramzan is short, and his conscience is pure.
The thing is that the war itself says the mouth of Kadyrov. More precisely, the two wars that formed his character, beliefs and the specific cruelty that are produced in survivors under bombing. Of course, not everyone here: here something laid down from birth should collide with the war, caring for sparks. And then it turns out Ramzan, with his hoarse voice, swallowing the word by speech and absolute mercilessness to those whom he considers enemies.
Actually, what generation will grow in the Caucasus after the restoration of the constitutional order, human rights activists, ethnosociologists and other reasonable people warned in the mid-90s. They shouted with a scream, but their warnings broke down against the Kremlin wall. And it was necessary to happen to two wars, and the younger Kadyrov would finally get up to the person, for whom Ramzan is ready to give his life for the head of Chechnya. As part of the special operation, which was called the “leaky of the conflict” and was to ensure that the son of the mufti who declared the jihad of Russia finishes the work that the Russian army began twice in the republic.
He finishes.
And you can’t argue with him, when, starting from a hobby, he begins to roar about his rights: “If we are killed, my father was killed, I lost thousands of my people, I lost all my relatives, classmates, friends, comrades! .. As if we know, we are not people ... Imagine, Kadyrov lost everything! Why don't they protect my rights?” And he did not know and does not want to know that his rights, risking his life, defended Russian and Western human rights activists. Because they were unarmed and did not know how to kill. And he knows how, and he is sure that this is the only way to confront Budanov: to curse Berezovsky, to blame America, swear in the fidelity of Russia and a personally beloved friend, and there will be seen there. He is still very young. And he is going to take revenge for his executed Chechnya for a long time.
The hour spent by the "face to face" with this interlocutor leaves very difficult memories. Sensation of stuffiness. Feeling an absolute dead end. The thoughts that the so -called war with the terror is not and will not be. These are imperfect thoughts, because in the Chechen mirror we look at our country and summarize the results of the happy zero, which this person becomes a symbol at the end of the decade. Waswing grief and drunk blood. The living product of the massacre that Russia won with him and now reaping the fruits of victory.