
A monument to Dzerzhinsky appeared in Orel. For several years, Felix Edmundovich has been sitting near the FSB building, looking at passers -by with a gaze. Already you!
But new monuments to fighters with a red infection in the city cannot be found. It is understandable: such winds. Of the anti -Soviet - only Ivan Alekseevich Bunin is at full height. “Ours took an eagle. Glory to you, Lord! ”He will write in the 1918 diary.
But still, winds are winds, but you can’t cross the line, after which the country will again turn into a scoop, News, without any chance of revival. Another probe of public opinion on the return of the Iron Felix to Lubyanskaya Square in Moscow is an attempt to take such a symbolic step. And it’s good that although in this matter the Russian Orthodox Church did not go about the authorities of those who were in advance.
The Chairman of the Department of External Church Relations of the Moscow Patriarchate, Metropolitan Ilarion, said unequivocally : “The initiators of the restoration of the monument to Dzerzhinsky, who are calling now to the veneration of Lenin, the restoration of the new martyrs, confessors of the Russian Church and hundreds of innocent fellow citizens of our country.”
He was supported by the head of the Synodal Information Department of the Russian Orthodox Church of the MP Vladimir Legoyda, who offered the Russians to decide to whom they will erect the monuments: executioners or victims.
Recently, the church has organized a conference on new martyrs, prepared several books for the publication. Among them, one can note the "Memories of the Solovetsky Prisoners", published by the Transfiguration of the Solovetsky Monastery. The book includes notes of fourteen sufferers. Its presentation will be held today in Arkhangelsk, at the opening of the exhibition "Books, people, fate: the book heritage of the Kargopollag."
Arkhangelsk appeared here not by chance. In the region, a lot is done to preserve the memory of the past, and this is gratifying. Even the community of Fr. John Privalova, with the support of the Preobrazhensky Commonwealth, organized several exhibitions. In September, in Konosh, where, by the way, Joseph Brodsky was serving the deadline for parasitism, the exhibition was “non -transmitted: the experience of spiritual resistance in the Russian North in the 20th century”.
Now in the regional center, in the estate house E.K. Plotnikova, an exhibition "Man of Faith", dedicated to N.N. Neplyuev and his brotherhood. And although the main activities of the brothers are in the pre -revolutionary period, there are pages in their history related to the confrontation of Bolshevism.
Unfortunately, the Arkhangelsk and Kholmogorsk diocese not only does not support the efforts of the spiritual children about. John Pravalova, but also counteracts him, destroys the legacy of the new martyrs. Both in the spiritual and in the material sense.
Alas, on the conscience of Metropolitan Daniel, not only the acceleration of the community in the spaceship, where the Czechard with the clergy has now begun and one abbot is replaced by another, and the whole people went out where. On the canonical territory of the Lord of Daniel, the places of memory of the new martyrs are destroyed.
Judge for yourself. In the spacecraft, the house of Archpriest Feodor Mikhailovich Tamitsky, the rector of the Konsostrovsky parish from 1914 to 1930, survived miraculously. In 1930, Father Theodore was arrested and sent to a concentration camp near Syktyvkar. In 1933, he was shot, and the family was evicted. When about. John Privalov appeared in the spaceship, he tried to return two pre-revolutionary buildings to the Kosterovsky parish: the parish rural school and the house of Father Feodor Tamitsky. For twelve years of using this house, the parishioners did not dare to make a reconstruction in it, remembering that its walls keep the warmth of Father Theodore. Small alterations touched the roof and late extension. The house was strong, not a single rotten log. And suddenly, already after overclocking the community about. John Privalova, the house is destroyed. Why? Why on earth?
“Of course, they can explain to us that a new beautiful house for clergymen or Sunday school will appear on the site of the old building, but while to agree on the destruction of a solid house of a real new martyr of the Russian with high -profile promotions to raise funds to open the museum in memory of the same new martyr? Is it really a relapse of the Soviet consciousness: '' The forest is chopped - the park will be planted ''? ”, Writ the former parishioners of the Okostrovsky parish.

Of course, if you look at the situation wider, it is not one Metropolitan Daniel, but in the general approach of church top managers to antiquity monuments. By announcing an attack on museums, they called into question and the safety of the shrines. Much is destroyed by ignorance or by self -interest. In the church fence, ancient buildings are easily demolished and new temples are erected. They can even be named in honor of the new martyrs. But material memory is clearly shortened.
Is it possible to adjust the cultural church policy? Today this question hangs in the air. And in a situation of struggle against the return of the Iron Felix to the Lubyanka, he has not only spiritual and cultural, but also political dimension.
In the first photo: Russia, Belgorod. October 30. Muza Medvedev is the daughter of a priest shot in 1937 at the mortgage stone in memory of those who died in a Gulag. Photo by ITAR-TASS
In the second photo: the destruction of the house of the new martyr of the twentieth century Archpriest Feodor Tamitsky in the spaceship , a photograph of the Internet portal Sretenie-portal.livejournal.com