
It is no secret that the position of conservative clergy and laity of the Russian Orthodox Church - the so -called “deep Orthodoxy” - is radically different from the position of the official church leadership in many issues. The so -called “church people” sometimes revere saints, not recognized by the patriarchy, condemns as heresy an ecumenical movement in which the Russian Orthodox Church participates, listens to the words of the Central Ural Elder Sergius (Romanov), ignoring its excommunication ...
An important element of the lower church front is a rejection of various kinds of national campaigns initiated by the authorities.
The most zealous monks and laity refuse the TIN, passports with chips and medical policies. Around the spiritual centers of the Russian Orthodox Church-Serafimo-Diveevsky Monastery-the cult of the local "new martyr" of Marina (born in 1975), which destroyed its policy and died from a deadly illness. National vote or population census also cause almost apocalyptic fears in this environment.
Now the attention of “deep Orthodoxy” is riveted to vaccination from coronavirus. The main sources of fears here are two theses: a) vaccination will be forced, forced; b) Together with the vaccine, a liquid chip will be introduced into the body, with the help of which, using 5G technology, the world government, led by the Antichrist, will be able to control the behavior of people, turning them into zombie biorobots. And these theses sound not only in the sermons of radicals, but also in some official church documents ...
How the Orthodox relate to vaccinations in Soviet times is not known for certain. Then they were not particularly interested in their opinion, and if some fanatical mother did not allow children to vaccinate, she was easily deprived of parental rights. This problem began to be actively discussed in the Russian Orthodox Church only in the 90s, when the first movements against vaccination arose, which considered it among other “bioethical” sins, such as abortion and contraception.
These movements influenced the social concept of the Russian Orthodox Church adopted in 2000, where any use of abortive materials in medicine is condemned.
In turn, the Social Concept is referred to by the Council on the Biomedical Ethics of the Moscow Patriarchate, which, in a joint with the Society of the Orthodox Doctors of Russia, a statement on vaccination problems of May 25, 2009 indicates that the fabrics of the aborted embryo are used to make some vaccines.
Orthodoxy “does not accept therapeutic methods related to the use of human embryonic tissue,” is emphasized in the document. A million views scored a film of the popular Orthodox director Galina Tsarev “Pandemia of Lis” on YouTube, which exposes the vaccination as “the conspiracy of the world government in order to reduce the population of the Earth”.
Probably, the current vaccine from coronavirus does not use embryonic fabrics, but fear is already sown and rooted. Thus, a member of the Synod of the Georgian Patriarchate, Metropolitan of the Khonsky and Samtredsky, Savva claims that the vaccine "will not so much fight the virus as to enslave people, manage people, subjugate them."

In numerous videos of the elder Sergius (Romanova), the topic is disclosed in more detail from the Sredneural Monastery. He borrowed from the Protestant fundamentalists from the USA and Great Britain “Teaching” that in general the “meaning of the current pandemic” is reduced to the establishment of total control over the consciousness of each person. The adherents of this teaching, who tried to destroy mobile towers, believe that the pandemic is “invented” for the sake of vaccination, which allows you to introduce elements that are sensitive to 5G signal into the human body.
The Synod of the Orthodox Church of Moldova, which is the semi -automatic part of the Russian Orthodox Church, accepted such a teaching at the official level.
On June 30, he issued a statement stating that the Covid-19 vaccine allows the “antichrist global system to introduce microchips into the bodies of people to control them using 5G technology”. The document states that the “Benifier” of the mentioned system is billionaire Bill Gates, supposedly and developed all the technology. Although this document is posted on some official websites of the Russian Orthodox Church, we must remind you that the Prosecutor General of the Russian Federation considers such a concept “inaccurate information distributed under the reliable guise”. But for many believers, the publication of the same Pochaev Lavra is much more authoritative than the position of the Prosecutor General of the Russian Federation.
Information on the introduction of a Russian vaccine from coronavirus even before the end of all stages of its clinical trials caused a very different reaction in the highest church leadership. The relatively young “Foreign Minister” of the Russian Orthodox Church Metropolitan Hilarion (Alfeev), who in June called to become a volunteer when testing the vaccine, accepted it with extraordinary enthusiasm. He now devotes each of his sermon to the audience’s conviction of immediate vacation and humility to possible negative consequences.
Its main argument is "the risks of side effects and the disease itself are not comparable." Ilarion, in particular, said this on September 12 on the air of the Russia 24 television channel. And in a sermon in the church of the Chernihiv courtyard in Moscow on September 11, he developed a whole theological doctrine about why Christians should avoid suffering from coronavirus.
True, Hilarion critics did not fail to notice that the traditional Orthodox teaching and, in particular, the lives of saints, on the contrary, teach the suffering allowed by God for the sake of purifying the soul.
A completely different, restrained position was taken by Patriarch Kirill (Gundyaev). His official representative, deputy. Vakhtang Kipshidze stated the chairman of the Synodal Department for the relationship between the Church and the media on September 4 to the publication “Open Media”: “Until all clinical trials, the question of the vaccine against coronavirus, whether the Holiness Patriarch will be vaccinated and this is publicly relevant.”

Earlier, Hilarion indirectly criticized the Patriarch for inconsistency in conducting anticoronaviral measures. The Metropolitan noted that on July 18, on the day of the Monk Sergius of Radonezh, the Patriarch dedicated his entire sermon in the Trinity-Sergius Lavra not to Sergius, but of the epidemic. But at the same time, Hilarion continues, “everything that was happening around did not testify that people care about each other, about those who came to the laurel for this holiday ... In the Lavra on Easter days, a flash of illness began, people, monks, we prayed for them, prayed for them, but as if these lessons did not teach anything people.”
Meanwhile, in Kyiv, the former chief of Cyril (for more than a month he headed the Russian Orthodox Church in 1990 as a patriarchal locomotor), and now the “anathematized split” Patriarch Filaret (Denisenko) safely coped with the coronavirus at the age of 91!
This was announced by the second largest hierarch of the Kyiv Patriarchate of Kiev, which was not recognized by Moscow, Metropolitan Joasaf (Shibaev). “His well -being improves so much that there is hope for a quick exit from the hospital,” Joasaf wrote on Facebook. Specialized Filaret on September 4, when his planned testing on the Covid-19 showed a positive result.

Since the beginning of September, the Russian Orthodox Church has a new increase in incidence, which affected spiritual schools and some monasteries. After the infection of the new rector of the Moscow Theodorite Bishop of the Moscow Theodorite, she was quarantined.
It is noteworthy that in April the former rector, Bishop Pitim, became infected, and then the virus touched more than 100 students.
Closed by quarantine and St. Petersburg Academy-Alma Mater of the current Patriarch. About 90 teachers and students get sick there. The small Orenburg Theological Seminary closed. Among the monasteries, the most stringent regime in the Pskov diocese, headed by Metropolitan Tikhon (Shevkunov), and last week, the Valdai Iversky monastery, located in the immediate vicinity of the President’s residence on Valdai, was closed last week.
Perhaps the Russian Orthodox Church can be recognized as the most affected by the current pandemic by the Social Institute of Russia. According to some estimates, the virus has already touched about 7% of its clergy, several prominent hierarchs died, almost the entire older brotherhood of the Trinity-Sergius Lavra, including the famous exorcist Archimandrite German. Most of the inhabitants of the largest and most authoritative monasteries-the Kiev-Pechersk Lavra, Seraphimo-Diveevsky, Pskov-Pechora ... It is clear that there are quite logical explanations-the flow of people in churches and monasteries is more difficult to control than in states, and the forms of church communication (for example, confession) imply quite close contact.
But inside the church, such a picture is increasingly explained “mystically” - in the categories of the wrath of God and apostasy ...