
The famous thinker Alexander Dugin writes in certain circles:
“In the case of“ anti -capitalism on the right, ”traditional values should be approved in politics, economics, and ethics. And these traditional values have nothing to do with capitalism. The advantage must be emphasized not in a simple digital individual, but in personality. Only the highest manifestations of personality are worthy - justice, gift, mercy, love, respect for the immortal and free soul of a person. This must be supported, and the dark sides of a person - sins, perversions, weaknesses, etc. - To overcome, and certainly do not glorify or exhibit for a show.
The best, brave in the war, the wisest knowledge and life, are honest in work, and not money bags, are not the most cunning, not the most vile, not the most dexterous, not the most nimble, as capitalism claims. That is, this is a completely different view of capitalism. Capitalism is rejected as a whole with all its characteristics and attitudes. <...>
“Anticapitism on the right” is a double effort.
First. We must take a distance in relation to capitalism. We can, we have historical experience, but, as a rule, we immediately “carry” us to the left. Therefore, all criticism is habitually rolling to criticism of capitalism “on the left”. It is really more developed, it is detailed, but it is vicious, because ultimately it leads to Trotskyism and further to the neocons with whom we are fighting now. This is the logic of a consistent statement of progress, where capitalism has a positive value (compared with the Middle Ages). And they promise to us that only once later in the boundless future after capitalism, when there are no more peoples, nor religions, nor states, nor men and women, and possibly themselves, a good time will come. That is, capitalism will come, and the “good time” of the proletarian revenge under the total domination of capital, as the early Marx suggested, may not occur.
Second. And so, if we reject capitalism, we gain a distance in relation to it, but we are not content with the left ideology, the moment of “anti -capitalism on the right” comes. And then we discover the Slavophiles, Eurasians, Russian populists, various kinds of anti -bourgeois Christian authors, theorists of patriotic nationalism, such as Lassal, theorists of Russian socialism. We discover Christian socialism, Orthodox socialism, sacred socialism, or Orthodox “non-kapitalism”.
We also discover the fullness of the monarchical political ideology, the Christian vision of the world, the catechon (theological and political science, which has roots in Christian eschatology: a historical subject, as a rule, a mission that has a mission to impede the final triumph of evil in the history and arrival of the antichrist), the empire, the church, the traditional society, the new Middle Ages of Berdyaev, the new Middle Ages, the new Middle Ages, Sophiaology (a set of ideas, concepts, teachings about Sofia of the wisdom of God, developed within the framework of Hellenistic, Old Testament and New Testament traditions).
That is, we have a huge wealth of alternative thought, hidden from us and blocked in the “Capitalce” system. Indeed, inside the "capital" all ideas, different from liberalism itself, are destroyed along with their carriers. Capital is a totalitarian system. Marx understood this. Capitalism is a terrible totalitarian regime. Capitalism and capital are essentially a secular (secular) name for the Antichrist. ”