Contrary to poverty and need

Tajik woman, what is she today? What changes have occurred in her life? I cannot help but recall one case from my initial school life on Pamir. Our teacher, a middle -aged woman, replacing her national clothes with a European one, felt not at ease. Today, already as a connoisseur of Tajik traditions and realities, I think that because of her alien and her surroundings of the suit. The woman after class changed into her, convenient costume for her. It was in the 60s. I was still surprised then: because she was tormented, will it be easier for us, her students? With this attitude, I also faced the 90s, there was a feeling that in places a middle-aged woman, replacing her national clothes with a European one, did not feel like a rang. The period of hopelessness was developed by a certain type of behavior of women. They are instead of her plate. Today, already as a connoisseur of Tajik men who died or left the country, they took on traditions and realities, I think that because of the suit of a suit, alien to her and her surroundings. The woman after making herself responsibility for the family, and Tajik families are traditionally large. Poverty and need changed into her suit, convenient for her. It was in the 60s. I was still surprised at that time: I took them to bring them to the bazaars, where you can always find a job. Over time, they themselves took up Orthnoy that she was tormented, will it be easier for us, her students? With this attitude, I also encountered ganization of outlets. Women began to work for themselves, and to expand the field of activity in the 80s. At the Congress of the Komsomol of the Republic, they began to ride in the regions of the region. In 1995, a woman from the distant mountain village was forced to remove the national headdress. There was a level of business trip as part of the crew of a multinational culture. It was not taken into account by the VGTRK, in the highland Murgab, I met the specifics of the region, national, psychological, familiar student-activist Tajik and geographical features. Such a reverse. It turned out that she, a university teacher, came here to exchange the most non -missed local political leadership was wanted to soap, washing goods, washingly, washing their loyalty or modernity to the center.

Roshka, etc., for souvenirs made by folk craftsmen. So, gradually, without a pointer from above, Tajikistan is interesting in that each of it was revived by the dynasties of the masters of the Zargar (Yuvergion is distinguished by its traditions, folk crafts, linguistic dialects, etc. Aulyirov), family musical and dance Andes, when you come to any corner of this ostrosics. Golden -wings occupied their niche, tailors, you will fall into a fairy tale. These are beautiful women of national and European costumes. The masters of wedding dresses of bright color costumes, in national jewelry, gained particular popularity. These are rich bazaars, where Dov. You can buy Khudzhand carpets, Pamir, by the way, weddings in cities, mainly passage (colored socks from wool), Kulyabsky wood in restaurants, and in rural areas - in premises specially equipped for this purpose. Kurtchakan (dress with colored patterns embroidered by hand), female and men's skullcaps of different truths, in the form of holding, they are more likely recipients and areas, chapans (national robes) are distant times when they forced Komsomol weddings and lay flowers, etc. If during the settlement of the Intertajik process of the city, especially the capital of Tajikik, the monument to the leader. But today the principle of coercion is no longer valid. During the conduct of such a camp, Dushanbe, seemed gray, devastated in the science of the fact that this one is gained, today they are becoming richer and more beautiful. The same mechanism is convenient from material Coons, if we say that women create this beauty, those who go there will agree with me, who are familiar with the burning. In the city of Dushanbe last summer, I was pleasantly surprised when I found out that in the salon with this amazing edge and who lives there. For the rental of wedding European dresses, it is necessary not just a journalistic find, but the result of constant spiritual observations.

MO sign up in advance. The assortment of costumes is diverse due to the fact that not only local tailors sew them, but also bring them from other countries. Another important detail associated with the holding of festive celebrations. DASTARKHA tables differ both in serving and a variety of dishes of traditional oriental and European cuisine. And among those who ate often there are more women.

In bazaars, in various places of Tajikistan, you can find middle -aged women while driving. Buying products - traditionally a male duty - also goes into female hands. In Khujand, I saw a well -groomed woman on a bicycle. When talking with her, it turned out that she is a businesswoman, holding several trays with flowers in the city, and she has to use this mode of transport, which is very convenient for her. I then involuntarily remembered the episode from the scientific-practical conference on the topic “Culture of the East: Myth and Reality”, which several years ago took place in the Russian Museum of the Peoples of the East. Scientists, considering a picture with the image of a female female female in a sports uniform, with lips painted, on a bicycle, criticized the artist for creating a myth far from reality.

For the most part, the heads of public organizations are women. In the 70s, the youth newspaper in which I worked, wrote about a girl from a mountain village who escaped from home to continue their studies in the capital. Today she is a poetess and heads NGO “National Consent”. Mutabar believes that it is important to protect peace and tranquility. And without active female participation, this is impossible. The education, life experience, of course, help them in work. Women leaders of public organizations go abroad, participate in international symposia, conferences, etc. A similar lifestyle magazine “We/We”, No. 25 (41), 2003 requires them a lot of dedication, constant self -improvement. I read somewhere, if the woman is competent, the whole family becomes literate, and if a man, then one person. Today, Tajik girls study not only at Tajikistan universities, but also beyond. However, even many educated people do not find their use because of a low standard of living. But the fact remains. These students are future mothers. And their knowledge, communication, meetings will not be in vain. It is important that today their parents and they themselves understand this.

I recently met many Tajik girls in the Cherkizov market in Moscow. Even under the hats, their bright facial features stood out. They work along with young guys. Now, from my mother’s position, I was curious how my parents could let them go into such a distance. One replied that she was the oldest in the family: she is 18 years old, and there are still four children at home. The father died, and the miserable salary of the mother -in -law is not enough. A new generation is growing a continuation of those women who suffered all the hardships and troubles of the war. Nevertheless, they did not give up their hands, but began to create, revive and create. Their trace is noticeable everywhere. Perhaps that is why no one can openly violate their rights. On their side are the relevant documents at the state level. But the deterioration of the country's socio-economic situation enhances the patriarchality of society, leads to hidden discrimination on the sexual basis. Although even from this, Tajik women manage to benefit. As Roerich said "blessed obstacles, we are growing."

Among other things, there is another time that works for women, including Tajik. It, no matter how hard everyone is, and how my observations show, makes it possible to remain by itself, stumbling, to go forward. Moscow-Dushanbe