Pavel decided to get married. He liked the girl Marinka from a neighboring village; there is no more beautiful girl in this world. And Marinka fell in love with Pavka, he went to get married, and she became his designated bride. Mother Pavka Ustinya lived in the desert at that time. So Pavka was going to his mother for a blessing for his marriage, and Marinka said to him: - Go and come back without delaying the blessing. But look, don’t go to big cities, go through forests and country roads.

Ignatius was the bishop of Antioch after the Apostle Peter and Evoda and a disciple of John the Theologian. When he was already very old, persecution began in Antioch. He was arrested and taken to Rome for more than a year, where Ignatius faced martyrdom. The plot revolves around the intention of the Roman Christian community to ransom Ignatius, saving him from suffering. Ignatius appeals to them with a request not to interfere.

Florence Welch's essay on coming to terms with yourself, the healing power of adulthood, and true rebellion. Photo: Vincent Haycock for Sunday Times Culture, 2018 Sometimes I remember stupid things I did as a teenager—like trying to get a face tattoo at 14—and I have to sit down somewhere and catch my breath. Because I just can’t believe that I got away with all this and survived. Or maybe not? Well, at least I'm still alive. Realizing your worth takes time.

We are publishing the second part of the interview about the academic actionism of Anton Borovikov. Ilya Deykun spoke with the author. First part Anton Borovikov Ilya Deykun: Well, as far as I understand, tracing the emergence of your idea, you approached all this exclusively as a researcher, as a person who suddenly breaks out of academic stagnation. Because although there are spontaneous and planned actions, in general they are connected with the body.

Project V.L. Lekhtsier, presented in the book “Illness: experience, narrative, hope. An Essay on Social and Humanitarian Research in Medicine” is to theoretically substantiate the “significance of the patient’s voice”, expressing that experience of existence in a state of “illness”, which until now has remained a blank spot both “within the boundaries of the institutional worlds of medicine and beyond them” - on the map of the “new European” “world” as a whole.