The Women’s DialogueMagazinePart of: The Women’s Dialogue "We / Мы"Independent sourceMaterialsIssuesInfoFound 29 materialsBy relevanceOldest firstNewest firstBy relevanceThe Women’s Dialogue·№ 6 (22)·11/25/1998Union "Women of Don" (Union "Women of the Don Region")Opportunities of women in Russia: marked and real (The publication was made on the basis of a report read at a meeting of the states of the security and cooperation organization in Europe (OSCE), dedicated to the consideration of the implementation of the Human Rights - “human dimension”, in Warsaw, Article 19, clause 3 of the Constitution of the Russian Federation proclaimed the equality of the rights and capabilities of women and men of Russia.Валентина Череватенко председатель Союза женщин Дона The Women’s Dialogue·№ 6 (22)·11/25/1998Images in modern Russian journalism"Images of women in modern Russian journalism." Issue Second, 1997-1998 RR. Association of journalists. Responsible editor I.Yu. Yurna. Eslan Publishing House. Moscow, 1998. The results of the second study of the Association of Journalists dedicated to the images of women in Russian journalism were published (the first was undertaken in 1996).The Women’s Dialogue·№ 6 (22)·11/25/1998Power and influenceHigher posts in the political and business spheres The last Soviet government, as part of the Presidium of the Council of Ministers of the USSR (16 people), also included only one woman. A. Biryukova was in the rank of Deputy Chairman of the Council of Ministers of the USSR and headed the Bureau of the Council of Ministers for Social Development. Of the 15 chairmen of the Council of Ministers of the Union Republics, only the Lithuanian Council of Ministers headed Casimir Pruniskene.The Women’s Dialogue·№ 6 (22)·11/25/1998When will the real day come?Primakov Government begins to implement presidential ideas about equal rights The recent appointment of the former Russian ambassador to Greece Valentina Matvienko to the post of Deputy Prime Minister on social issues caused an ambiguous reaction in society.Елена КочкинаThe Women’s Dialogue·№ 6 (22)·11/25/1998[Without heading]The vulnerability of the concept of “egalitarian” or “androgynous” feminism, in my opinion, is associated, at least, with two factors. Firstly, the concept was not able to explain why and how the initial symmetry of the sexes inevitably and everywhere turns into a hierarchy of sexes.The Women’s Dialogue·№ 6 (22)·11/25/1998StorySoon, disagreements in tactical matters led to the split of the entire suffrazhitic movement. Supporters of the old methods of struggle (the organization of demonstrations, the presentation of petitions, etc.) united around the National Union of Women's Suffrazhist societies led by Milisent Fausett, and radicals led by Emmelin Paikherte create in 1903 a female social and political union.The Women’s Dialogue·№ 6 (22)·11/25/1998StoryTherefore, all the methods of bureaucratic red tape were launched, the coordination went on each point. It was specifically stipulated that the congress would not be international and will take place in the summer of a non -seasonal time for political activity. The opening of the congress was already outlined by members of the mutually blessed society as of July 1, 1905, when the St. Petersburg governor General D.F.The Women’s Dialogue·№ 6 (22)·11/25/1998[Without heading]Five years old, the Russian Names Foundation> Organization, which devoted its forces and talent for the prevention of AIDS and HIV-infected help. Over the years, dozens of seminars and trainings in Russian cities have passed, the interaction of government agencies with public organizations was established, rehabilitation centers were created, the info-plus ballot was published, brochures were published, and hundreds of people received assistance and support.The Women’s Dialogue·№ 6 (22)·11/25/1998FeedbackGood afternoon, "Dialogue"! Good afternoon, dear editors and publishers! I am your colleague, journalist Sevostyanova Veronika Slavadievna, the city of Samara. Since the beginning of April S.G. On one of the city television channels, my program “Survive among men” is aired. She thought as a female advertising and entertainment. One of the guidelines in its creation was the cosmopolitan magazine accessible to everyone. A good, I must say, magazine, but ...Севостьянова Вероника СлавадиевнаThe Women’s Dialogue·№ 6 (22)·11/25/1998Sufrazhism in the UK and RussiaExperience of comparative analysis Til debate. Projects were transferred to the editorial office, which, unable to discuss them, itself combined two proposals into one, retaining the essence, but strengthening the feminist accent. The bureau used the expression “universal suffrage” without decryption, but attributing “without distinction of sex, religion and nationality”.О.В. Шнырова, И.А. ШкольниковThe Women’s Dialogue·№ 6 (22)·11/25/1998First All -Russian Women's CongressThe modern Russian female movement has come to understand its own history and makes attempts to establish continuity with its historical past.Ирина ЮкинаThe Women’s Dialogue·№ 6 (22)·11/25/1998Memories of BudapestInformal report on the internship at the Central - European University Budapest is a city of lazy lovers. I read this ironic phrase in one of the guides shortly after my arrival in this wonderful city, and almost immediately made sure that this was true. In the evenings on the picturesque streets (during the day it was too hot) a huge number of couples in love appeared, who slowly wandered around the old city, sat in a cafe or lay on a parapet of the embankment.Ольга Шнырова кандидат исторических наук, доцент Ивановского государственного университета The Women’s Dialogue·№ 6 (22)·11/25/1998In Search of Islamic FeminismOne Woman's Global Journey, By Elisabeth Warnock Ferenea The author of the book E.U. Ferni, a specialist in the Middle East, lived in Iraq, Egypt, Morocco. And I traveled a lot throughout the region. The book is a 1994 journey report, undertaken to find out if any signs of Islamic feminism are emerging, and whether such a phenomenon exists.Е.У. ФерниThe Women’s Dialogue·№ 6 (22)·11/25/1998Woman in Russian historyIn the XVIII century. Russian Empress Catherine II had the courage to argue that women in Russia use even more freedom than in other European countries. Is it so? For example, the abbot d'Astrotrot, who lived in Russia, directly wrote in his book that Russian women, in his opinion, are slaves of their husbands. And if they are slaves, then when did their slavery begin? The recognition of equality and high female virtues was characteristic of peasant life.Мария КотовскаяThe Women’s Dialogue·№ 6 (22)·11/25/1998Constituent Conference on Women's Research in BelgradeAnd local residents. Such an environment evaluated thoughts more about harmony in relations between floors than about the subordination and dominance of someone over someone over someone and it is possible, therefore, the participants of the seminar “Gender Policy: another view of women, family and state”, held at the Central European University in July of this year, were not tuned to as expected.Ольга ШныроваPrevious12NextShow more