Invited editor: Jamma Asratyan Anadi Harutyuniyan of the Education sphere - written in a rampantist, textbooks, money, opened more and more schools and prepared teaching staff. It is noteworthy that the public of Armenia cordially accepted the appearance of female organizations, and the press with particular joy notified of their birth.

Speaking about the participation of Armenian women in politics, I would like to begin to understand how organically a woman in an area, which is traditionally considered male? It is generally accepted to believe that politics is guided by the principles and laws quite peculiar from the point of view of morality, which characterize only and, above all, by the principles that the nature of the woman does not accept and rejects.

Finding something in a modern female magazine at least remotely reminiscent of real life is a rare pleasure. Even too rare. It is easier for a woman to win the lottery than to find something familiar and close among advertising and exhausted silicone beauties, which are full of magazines at the stands of the supermarket cash desk. Will it really look like a real woman if you put her in Laiko? Yes, quit you!

In the shadow of post -colonialism For a long time, the economic processes taking place around the world and called globalization did not fall into the field of view of the public, eluding the gaze of both theorists and practitioners involved in social issues. This is not at all surprising, given that the outgoing twentieth century was already filled with social upheavals and cataclysms, the wounds from which are still sick.

Censorship and the market of gender relations Censorship and the gender relations market in Russia, we still live in the illusory world of domestic information flows of political and financial news, gender censorship blooms in the media. The materials of the Russian media are much more “monetary” than those who head the most powerful international financial institutions (MFI) 2. The type of censorship mentioned above bears a special species, which can be more accurately called gender blindness.

In the summer of 1998, within the framework of the program “Development of leadership qualities”, organized by the Academy of Education with the financial support of the US International Development Agency, 16 representatives of female organizations of Armenia underwent training in Atlanta and Georgia.

This article is talking about Africa. But the situation, unfortunately, is very reminiscent of Russian. And it is not sacred: the methods worked out in African countries are now easily used in Russia, and most importantly, with the same result and the same consequences. Larisa Fedorova received this article from the author, meeting her in March 1998 at the 42nd session of the UN Commission on the Regulation of Women.

Conversation with Ambassador Jin Kirkpatrik “I think that reforms based on remuneration have more chances to success than reforms based mainly on self -restraint.” From an interview with Nikolai Zlobin with Ambassador Gene Kirkpatrick, Washington. Zlobin: Ms. Kirkpatrik, what do you think about today's events in Russia?* Kirkpatrik: I was in a dinner in the center of Woodlon Wilson with Alexander Yakovlev the day after the appointment of Primakov Prime Minister.

Dear publishers! Your magazine fell into my hands purely by accident - nevertheless, I was pleasantly surprised, and even dumbfounded by that information about the female movement in Russia that I managed to get. I realized that he knew the domestic story too poorly and completely unjustifiably considered suffrazhistic ideas exclusively Western influence.

“Armenian does not have the right to be weak today ...” Psychologist Karina Nalchajan believes a decade - a moment for history. But the last 10 years of the twentieth century have been saturated with such many events and problems for Armenia that they would probably be enough for a good half century. Naturally, the shocks could not but have a serious influence on all spheres of public life, and the family could not stay away from these processes.

“Democracy” and “culture of the world” concepts that contain many meanings of an ideological, political and social nature. The transformation of society also occurs in all designated areas, which gives the problem of the formation of democracy and culture of the world an actual character. In addition, in modern political science, these concepts are regarded as interdependent and interdependent, which is also very significant for their formation.

The Beijing International Conference was the forerunner of many female organizations around the world, including the Association of Women with the University Education of Armenia, created in the significant 1995.

Speaking about gender equal rights, about democracy and civil society, we operate not only with concepts, but by political and moral categories that can significantly change our meaning depending on what kind of ideological and axiological system they are. Interpretation, recognition, or, conversely, rejection of the ideals of equality, freedom and democracy often depend on the prevailing system of views and, outside the specific context, often become of little -containing abstractions.

In the time of the so -called “rally democracy”, when the nation was one, women were equal to men in everything. Later, when some political forces represented by part of men who are especially eager for power distributed a “power pie” by their understanding, women, like society, got only problems.

In the heavy years for Armenia, a female pen of Kaputikian was a husband in front of his eyes. In May 1990, she published in the official newspaper an open letter to Levon Ter-Petrosyan, where he honestly said everything she thinks about him. And persecution began on her. In their own country, they tried to make it an outcast. But Silva Kaputikian remained for her people, for the best not stupefied part of his “our strong”, ardently and devotedly beloved.