On March 27, 2024, the congress of the XXV World Russian People's Council, held in Moscow, approved the “Order” addressed to the legislative and executive authorities.
The first section of this document is devoted to a special military operation in Ukraine, which “is a new stage in the national liberation struggle of the Russian people against the criminal Kiev regime and the collective West behind it, waged on the lands of South-Western Russia since 2014. During the SVO, the Russian people, with arms in hand, defend their lives, freedom, statehood, civilizational, religious, national and cultural identity, as well as the right to live on their own land within the borders of a single Russian state. From a spiritual and moral point of view, a special military operation is a Holy War, in which Russia and its people, defending the single spiritual space of Holy Russia, fulfill the mission of “Holding”, protecting the world from the onslaught of globalism and the victory of the West, which has fallen into Satanism.”
The authors of the “Nakaz” are confident that after the end of hostilities , “the entire territory of modern Ukraine should enter the zone of exclusive influence of Russia. The possibility of the existence in this territory of a Russophobic political regime hostile to Russia and its people, as well as a political regime controlled from an external center hostile to Russia, must be completely excluded.”
Another section of the document is devoted to the Russian World, the boundaries of which “as a spiritual, cultural and civilizational phenomenon are significantly wider than the state borders of both the current Russian Federation and greater historical Russia.” The spiritual mission of Russia and the Russian world, according to the authors of the document, “is to be a global “Holder”, protecting the world from evil,” and the historical mission is “to over and over again bring down attempts to establish universal hegemony in the world - attempts to subjugate humanity to a single evil inclination."
The third section is devoted to Russian foreign policy. The creators of the document are convinced that Russia “should return to the doctrine of the trinity of the Russian people, which has existed for more than three centuries, according to which the Russian people consist of Great Russians, Little Russians and Belarusians, who are branches (sub-ethnic groups) of one people, and the concept of “Russian” covers all Eastern Slavs - descendants historical Russia. In addition to recognition and development in domestic science, the doctrine of the trinity should receive legislative codification, becoming an integral part of the Russian legal system."
The authors of the document also spoke about family and demographic policy and proposed a number of measures aimed at increasing the birth rate, supporting large families, “protecting the family and family values from the propaganda of abortion, sexual immorality and debauchery, as well as sodomy and various sexual perversions.”
A separate section of the “Instruction” is devoted to migration policy. The authors of the document propose to develop a new policy concept in this area, the priorities of which should, in particular, be “the protection of Russian civilizational identity, the unity of the legal, cultural and linguistic space of the country. Protection of the rights and legitimate interests of the Russian and other indigenous peoples of Russia” and “significant limitation of the influx into the Russian Federation of foreign cultural low-skilled foreign labor. Introduction of the principle of maximum legal and economic responsibility of the employer for foreign workers of different cultures attracted by him.”
Participants of the VRNS outlined their vision of education and upbringing in Russia. In their opinion, “domestic educational programs, as well as upbringing programs, must be cleansed of destructive ideological concepts and attitudes, especially Western ones, that are alien to the Russian people and destructive for Russian society. A new socio-humanitarian paradigm, based on Russian civilizational identity and traditional Russian spiritual and moral values, must be developed and introduced into the domestic teaching of social and humanitarian disciplines.” In particular, the mentioned paradigm should include “a critical revision of Western scientific theories and schools (primarily in the field of social and human sciences) for their compliance with the sovereign Russian worldview, usefulness or destructiveness for strengthening national self-awareness” and “restructuring of methodological systems, standards and assessments without regard to international (and, in fact, imposed by the West) criteria and models.”
Two more sections of the document are devoted to spatial and urban development and economics.
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