In my opinion, the “memory policy” is, firstly, the creation of criteria for the selection of those historical events that should be preserved in memory, and those that should be “erased” from it; Secondly, the program and actions to introduce these criteria into mass consciousness in order to turn them into unconscious stereotypes; Thirdly, the development and propaganda of the context, in which the events selected to “revitalize” the events in the mass consciousness are connected with the

The number of Muslims in Spain has already exceeded one million, and some right-wing parties often accuse Muslims of claims for the reconstruction of Al-Andalusia-a medieval Muslim state on the Iberian Peninsula, which has existed for more than eight hundred years. However, at present, not a single Muslim group requires the reconstruction of al-Andalusia as a political education.

For each self -respecting state, historical memory is one of the greatest values. The national identity code is hidden in it: without historical memory, society is just an accidental accumulation of people. History as a compass The United States of America honor the memory of those who died in the war of the north and south. Memorial Day, initially devoted to the Soverean soldiers, has long become a national holiday, celebrated in honor of all American soldiers who died in military conflicts.

By the beginning of the new 2009, Ukraine is suitable in a state of systemic crisis, the result of which (as an option) can be the complete collapse of its modern statehood. In any case, after the crisis, Ukraine awaits large changes. Since the mid-2000s, the economic and political core of the modern world-the countries of the Euro-Atlantic region have entered the phase of the crisis, which, according to experts, can last from several years to a half decades.

Memory policy is a process that has two fundamentally important points. Firstly, the implementation of the “memory policy” promises the possibility of cooperation of various countries and groups of the population based on the general experiences of the most important events of history. Secondly, a memory policy means that there is a need to introduce its young generation, which is aware of society, which has no experience in experiencing the most acute moments of the national past, with history.

"Russian magazine": Dear Mr. Kotyut, do you understand the policy of memory? How can this concept interpret ? Simon Kosit: memory policy is the opposite of oblivion of the past. She indicates to us the inability to move away from history. Without the constant use of our collective memory, we will not be able to identify ourselves (form our own self -identification).

Today, the era of the end of the illusions about the possibility of the predominance of TNCs over states. Even in the pre-crisis period, some states began to turn into a kind of effective corporations acting in business logic and surpassing transnational corporations in their capabilities. With the beginning of the financial crisis, it turned out that the existence of large corporations, including financial ones, which have a story calculated for decades, now depends on its current.

About two months ago, on September 16, 2008, the opening of the Center for Conservative Studies at the Sociology Faculty of Moscow State University named after M.V. Lomonosov. In this event, it would seem unremarkable, since for many third -party observers this center is nothing more than the next synecure for teachers of the sociological faculty, there is one “but” that forces us to pay close attention to this fact.

Review of: Badya A. Circumstances, 3. "The orientation of the word" Jew "" / per. M. Yu. Benet. St. Petersburg: Academy of Culture Research, 2008. 144 p. * * * The event is always marked by a sign of surprise. The event is abstract, it believes in Badya, it produces itself, always breaks the story, starting from a completely arbitrary point, from a certain accidental circumstance, “circumstances” number 3 and number 4.

Kreml.org: Please tell us more about the main activities of the Commission on Church Social Activities at the Diocesan Council of Moscow. Father Arkady : Over the past 18 years, church charity and church social service began to develop in Moscow. And, of course, the sources of financing all these projects were private philanthropists.