First about who and what. Someone - the “Gallery on the Handling” - it stubbornly promotes the multiplier to the masses: the gallery has already held more than one exhibition dedicated to animators, directors, festivals, in general, animations in all its diversity. This time, the exhibition is timed to the 55th anniversary of the cartoon "Snow Queen" (ET, actually, what). Domestic animation was lucky and not lucky at the same time.

The concept of "old city" is not very common in Russia. Many Russians will learn about what it is, traveling around Europe. There we see how the townspeople carefully guard the appearance of the “old city” in its historical boundaries, not allowing to build new buildings, the higher, in these old quarters. In St.

Cortasar was not a student of Borges. The habit of putting their surnames nearby has no reason except the fact that these are the two most famous Argentine writers of the 20th century.

Looking at the conversations published in the “Russian magazine” with Mikhail Epstein , I recall: is he not the first twenty years ago (in the magazine “New World”, it seems), he proclaimed postmodernism in Russia? Look at you, and not ashamed. Conversations, as decent, are talking ... I am in the sense that the company has recently accumulated claims to postmodernism. Most of us consider him guilty in most of those shortcomings of our time that we are not like.

Passing from Vladikavkaz to his native Rotterdam, at the Moscow Museum of Architecture named after Shchusev, Marcus Appencelller, a well-known Dutch urban practitioner, specialist in urban planning, made a lecture. On the account of Marcus - projects for the auditory of Schinzhenya (China), the arrangement of a new Olympic village in London.

Repnikov A.V., Milevsky O.A. Two lives of Leo Tikhomirov. - M.: Academia, 2011. - 560 p. The biography of Tikhomirov, written by A.V. Repnikov and O.A. Milevsky, of course, is one of the most significant works of recent years in the history of Russian public thought of the 2nd half of the XIX-early XX centuries.

The social system, which has developed in the Russian Federation by the beginning of the tenths of the twenty -first century, is increasingly called "feudalism." It may seem that this is an undeserved insult. In fact, this is an undeserved compliment. Classical feudalism is ultimately the “division of labor”: the peasant plows the earth, and war, politics, international relations, science, art and other troublesome classes are the lot of the feudal lord.